Tag Archives: Ted Hughes Award for new works in poetry

17% review of ‘Atypical Plays for Atypical Actors’

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I’ve been a follower and reader of 17% for some time, and so I was delighted when I received a request for a review copy of my collected ‘Atypical Plays for Atypical Actors’. I’m proud to be included on the bookshelf! What follows is the review at: http://wp.me/pzWTb-BJ

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Kaite O’Reilly has won various awards for her work, including the Peggy Ramsay Award for YARD (Bush Theatre, London), Manchester Evening News Best Play of 2004 for Perfect (Contact Theatre) and was one of the winners of the 2009 International Susan Smith Blackburn Award for The Almond and the Seahorse (Sherman Cymru). Her new version of Aeschylus’s Persians was directed in August 2010 by Mike Pearson site-specifically on Ministry Of Defence land in Wales, part of the inaugural year of National Theatre Wales, and won the 2011 Ted Hughes Award for New Works in Poetry. She works extensively within disability arts and culture, and wrote the ground breaking peeling for Graeae Theatre in 2002.

O’Reilly’s ‘Atypical Plays for Atypical Actors’ (Oberon Books, 2016) is the first collection of plays which places disabled and deaf actors and characters centre stage, and are written by a writer who is at the forefront of disability arts culture.

It is also a collection of plays which will make you reconsider the common language of plays. It will make you think about the usual form of a play which actually excludes any actor who might not fit the norms of ability. It might even make you question whether your own writing needs to change in order to embrace every aspect of the human condition.

There are plays featuring a range of disabilities which broaden the range of characters we usually see on stage.

peeling takes a meta-theatrical format as the three chorus members discuss the play they are and their lives using sign supported English, BSL and audio description. Reading this play was a particularly eye opening experience as the extra forms of communication add multiple layers.

The Almond and the Seahorse deals with traumatic brain injury, and Cosy is about eugenics and assisted suicide, issues which are at the forefront of disability politics. These two plays are more traditional in format, though none-the-less offer surprises.

The monologues In water I’m weightless were developed through extensive conversations with disabled and deaf people about every aspect of their lives. O’Reilly wanted to capture ‘the spiked angry early energy of the disability rights movement as I watched from 2010 onwards David Cameron’s Conservative government dismantle may of the equal rights and benefits we had won…’ This play feels particularly relevant now, as more and more rights are dismantled for disabled and able-bodied alike, and, as with the rest of the plays reproduced in this collection, the texts only serve to underline that despite our differences we are also the same in many ways.

In The 9 Fridas, Frida Kahlo is reclaimed as a disability icon in a mosaic of a play where Frida Kahlo is played by multiple actors.

The form and content of the plays tests not only what a play is, but also who we tell stories about. The play texts are open to being expanded by the actors and the production design. This is very much recommended reading.

Atypical Plays for Atypical Actors
Kaite O’Reilly
Oberon Books, £16.99

Reinventing old stories, making the ancient contemporary

Sophie Stone in 'Woman of Flowers' by Kaite O'Reilly

Sophie Stone in ‘Woman of Flowers’ by Kaite O’Reilly

How do we take old stories and make them new, and relevant to our time?

We know (or we should know) there is no such thing as ‘original’ – the same plots have been going around for millennia (there’s only seven plots, apparently). I’m pretty sure the average soap opera concerns the same things ancient Greeks sat down to watch thousands of years ago – and I would like to include Chinese historical soaps in this, for they also cover warring dynasties and great battles.

Human beings are endlessly fascinated with other human beings. We gain great pleasure from watching ordinary people deal with extraordinary situations and grow, change, learn new skills, succeed, fail… We root for the underdog, we fair-minded gentle folk secretly love the dastardly ‘baddie’ – we project ourselves onto the protagonist, identifying with her, breathing with her. We have such an appetite for narrative it is extraordinary we never use all the possibilities up… Which brings me to reinvention, and finding perspectives pertinent for our times.

We know that Shakespeare used many received stories, and that the ancient Greek playwrights consistently revisited the same store of deities, symbolic figures, and conflicts. Today, adaptations of existing work are immensely popular. A glance at the mainstream London theatre scene for this week alone throws up reinventions of The 39 StepsThe Comedy of Errors, Shakespeare in Love and Ostermier’s participatory An Enemy of the People. I saw this update of Ibsen at the Schaubühne in Berlin two years ago, filled with cover versions of Bowie’s ‘Ch-ch-ch-changes’ done with acoustic guitar, live on stage. I don’t feel Ostermier succeeded fully in making the piece contemporary, but it was a bold move, and one that’s proved popular.

So how do we make the old new, with resonance for the times we inhabit? I ask this question often in my work. Over the past few years I’ve been involved in exactly this – reinventing existing texts and stories. My version of Aeschylus’s Persians for Mike Pearson’s 2010 site-specific production on MOD land for National Theatre Wales won the Ted Hughes Award for new works in poetry, and my latest play, currently touring, is a reworking of the the myth of Blodeuwedd from the fourth branch of the Mabinogion.

For me, the first stage is obsession. It’s all very well deciding to update an existing work, but if something about that story doesn’t grab you by the ears and pull you face-first into the narrative, don’t even consider starting.

I’ve been obsessed with Blodeuwedd for years, ever since I first moved to Wales and discovered the ancient text. It is fascinating and compelling: the woman of flowers made to be wife to a man cursed by his mother; the woman made to serve, who discovers desire and plots to have her way; the unnatural creature reared in nature red in tooth and claw, transformed into an owl as punishment for her transgressions… I could write many other versions of the story from different perspectives, which is what makes ancient texts so rewarding to work with. In my reworking of this myth in a commission from Kirstie Davis from Forest Forge, I had to settle on one approach, and one which I felt would have resonance to the times we inhabit.

The second stage is to find the angle that reverberates with current events. Without giving the game away too much, for me approaching Woman of Flowers, this involves the rise of all kinds of fundamentalism, and the corresponding belief systems, creation stories and values made through rhetoric and words. In the original, Blodeuwedd is made by Gwydion, the greatest living storyteller, from the flowers of the forest. I wanted to explore the power of language in this retelling, especially as we use visual language (theatricalised sign) as well and spoken and captioned English in the production.

I have also been very concerned with the rise of modern slavery – disturbing stories in the media of intolerable working conditions (the recent SOS written on clothes labels for Primark), and people kept against their will and treated as slave labour (a case most recently on a farm in Wales).

A further stage when remaking is to respect the original, but not to be strait-jacketed by it. As writers, we need to be free to work with the material as we see fit, but not to be directed into a dead-end by details, nor be imaginatively contained. I’ve had to shake off many ‘I really should…’ compulsions, ‘but the original…’ doubts. The aim is to have integrity in the handling of the material and its original elements, and to respect it, but not be dominated by it. We sometimes have to work against the authority of the text in order to find new ways of saying old things.

woman_of_flowers-96x148-1The text Woman of Flowers has been published by Aurora Metro and available at performances as well as here

The Forest Forge Theatre Company production opened in September and continues to tour nationally until November 1st 2014. Full tour details with links here and below.

Woman of Flowers tour

October 2014

Tue 14 19.30 Quay Arts, Isle of Wight, PO30 5BW 01983 822490

Wed 15 20.00 Brixham Theatre, Devon, TQ5 8TA 01803 882717

Sat 18 19.30 West Stafford Village Hall, Dorset, DT2 8AG 01305 261984

Tue 21 19.30 Ibsley Village Hall, Hampshire, BH24 3NL 01425 473065

Thu 23 20:00 Lighthouse Poole’s Centre for the Arts, Poole, BH15 1UG             O844 406 8666 BSL interpreted show

Fri 24 19:30 Bridport Arts Centre, Dorset, DT6 3NR 01308 424204

Sat 25 20:00 Dorchester Arts Centre,Dorset, DT1 1XR 01305 266926

Tue 28 19:30 Mere Lecture Hall,Wiltshire, BA12 6HA O1747 860163

Wed 29 19:30 Aberystwyth Arts Centre,Wales, SY23 3DE 01970 62 32 32

Thu 30 19:30 The Spring, Havant, PO9 1BS 023 9247 2700

November 2014

Sat 1 November 19.30 Greyfriars Community Centre, Ringwood, BH24 1DW 01425 472613